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2014-08-07 21:32:32

Last author: windowframe
Owner: Aristotle

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Greek Mythology Classroom

Teacher: [windowframe]

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Brief Outline:

1. Introduction
3. Creation of the Universe

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Introduction:

Welcome to the Greek Mythology classroom, where you'll be able to find information on the Greek gods, heroes and tales. But first, a note - there's no student list for this classroom, I don't see the point - you are not obliged to study, I will set no "homework" and thus there is no need for me to keep track of who reads this page - dip in and enjoy when it suits you.

One important thing to bear in mind when dealing with myth of any kind is that it is not an exact science - the answer to 2 + 2 isn't always 4. Sometimes, it's not even a number. Every writer who took it upon themselves to write about the gods and heroes put their own spin on it. Hesiod's Theogony is not a definitive guide to the divine genealogy of the Greek pantheon, but just one version of it; Homer's is another. If someone else thinks that Poseidon is the father of Pegasus, and you believe otherwise, you need to bear in mind that in all probability, neither of you are wrong. You've just read different sources.

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Creation of the Universe

Before I commence this segment, I'd like to remind you of a thing mentioned earlier, namely the diversity and multitude of the Greek myth. This class is not to teach you Greek myths as stories. It is about the analysis of Greek myth - what ideas it is expressing, what purpose it served, etc. That means that we'll look at a myth in an ancient source, and then discuss the myth and possible interpretations of it - psychoanalytical, structuralist, etc. We will approach them from a variety of angles - as classicists, anthropologists, psychologists, theologists. Because of this I will expect you to do a lot of primary reading - me simply summing up a few versions of the fall of the titans just isn't going to give you enough information to analyse the texts, so instead, I shall provide links to online translations of the sources I want you to read. If you can afford to buy copies of these, that would be far better, since the translation will almost inevitably be better, but don't worry if you can't, the online translations are good enough for our current purposes.

Hesiod's Theogony at http://sunsite.berkeley.edu/OMACL/Hesiod/theogony.html.

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Key Texts:

No study of Greek Mythology should be made just by reading secondary sources, If you're serious about learning you need to get out there and read what was being written about myths at the time, here are some texts that you will find useful if you care to read them:

Primary Sources:

Hesiod, Theogony
Homer, Iliad
Homer, Odyssey
Sophocles, Oedipus Rex
Sophocles, Antigone
Aeschylus, Seven Against Thebes
Aeschylus, The Oresteia
Ovid*, Metamorphoses

*Ovid is, of course, a Roman author, but many of the myths he covers in the Metamorphoses are Greek in Origin. Sometimes, though we know previous accounts existed, we no longer have those earlier sources, so Ovid can be the only, or one of the only sources remaining for that myth.

Secondary Sources:
Alan Dundes, Sacred Narrative 1984 - a collection of essays by some of the most famous and revolutionary mythologists, including Bronislaw Malinowksi, C. G. Jung, and Claude Levi-Strauss. It focuses on more than Greek myth but as a general introduction to mythology - that is, how we study and interpret myth - it's very good.
Robert A. Segal, Myth: A Very Short Introduction 2004 - the 'Very Short Introduction' series are not to be sniffed at - they're written by academic experts in the field and despite it being a "very short" introduction it's packed with information summarising several different approaches to myth from a variety of perspectives, and details the ideas of the most important scholars in myth.
Roger D. Woodard (ed) The Cambridge Companion to Greek Mythology A collection of articles by the some of the current most distinguished scholars in the study of myth, covering a wide variety of topics including how myth interacted with other areas of Greek life such as politics, and modern reception of Greek myth.

Other Elftown pages with relevant information:
Pegasus

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Go or return to:
- Mythology
- Elftown Academy

Past teachers: [Aristotle]

2003-04-01 [Aristotle]: Does everyone know you're supposed to write 'done' next to your name when you've read it? Or have nobody actually read it yet?

2003-04-02 [akhirah]: cud their be pictures too?

2003-04-08 [Aristotle]: Pictures? Ehm... I don't really have any pictures. Maybe I can find some online. Lots of famous artworks depict Greek mythology.

2003-04-09 [Alberic]: greek mythology is cool. I take ancient greek at school and we're studying the oddysee

2003-04-15 [Love Is Just A Catchphrase]: i think we should have a basic mythology class....go to my house and vote at my poll!

2003-05-05 [Love Is Just A Catchphrase]: i have a question for aristotle. do you know who said "Love-eros-makes his home in men's hears, for where there is hardness he departs. his greatest glory is that he cannot do wrong nor allow it; force never comes near him. for all men serve him of their own free will. Ande he whom love touches not walks in darkness."? i do know who but im just messing with you to see if you know....i think we should have a basic mythology class....go to my house and vote at my poll!

2003-05-06 [Aristotle]: Nope. No idea. I doubt it was a Greek, anyhoo. Sounds more like a Romanticist. Like Lord Byron or one of his lads.

2003-05-06 [windowframe]: :p sorry, just had to comment... I'm putting my money on Plato

2003-05-06 [Aristotle]: Doesn't sound like Plato. According to Plato, love is just an idea, remember?

2003-05-06 [windowframe]: *shrugs* I'm not a master of philsophy or anything, it's just one fo those things i know, Oo, though i believe there is a line saying, 'but not in every heart,' before the line, 'for where there is hardness he departs.', as i said, I'm no philsophy so i can't argue with you much.

2003-05-06 [Aristotle]: You mean it actually is Plato? I thought you were just guessing. I still don't think it sounds like him. I bet he was drunk at the time.

2003-05-07 [Dark Optimist]: This may be off topic but Tartarus is the place in the underworld for the very wicked. It is where Sisyphis(sp?) has to keep pushing the boulder up the hill. Some other guy(forget name) is famished but when he reaches for food it pulls away, etc. Hades was just a place for the 'average' person. The Elysian fields were for the heroes and other 'good' people. Okay, I'll be quiet now:)

2003-05-07 [windowframe]: Lol, yeah, i'm pretty damned certain it was plato, get exies to spill already. :p

2003-05-07 [Love Is Just A Catchphrase]: it IS Plato, silverfire is right, and you are right silverfire, i thought aristotle would notice the missing line.....

2003-05-07 [Aristotle]: Oh, you expect me to know every damn Greek philosopher's every damn Greek word? I never read much by Plato anyway. I don't really like him that much. He's got his head in the clouds. If you've seen Raphael's "The School of Athens," you see why I call myself Aristotle. Plato is pointing to the sky and Aristotle to the earth. Plato was a dreamer, Aristotle was a realist. A realist with some funky ideas of reality, granted, but a realist nonetheless.

2003-05-07 [Aristotle]: As for you, beastmaster, I have already been reprimanded and included a correction in the 'messages' field. Hades is the name of the entire kingdom of the dead, though, not only for the average people. The guy who was reaching for the apples and the water was called Tantalus (hence the word "tantalize"). We'll discuss him in more detail as we get to the House of Argos. Greek names can be spelt a lot of different ways, but I think that "Sisyphos" or "Sisyphus" are the more common variants.

2003-05-08 [Love Is Just A Catchphrase]: well, i look to the sky and i dream all the time so i guess im more like him........i was just seeing if you new, you didnt HAVE to know.....damn.....*Laughs at you and your comments cuz you seemed pissed off*

2003-05-08 [windowframe]: well, if [aristotle] respecteths Aristotle, and [exies] respecteths Plato... then i pldege my allegience to Raphael. :)

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